A uniform orthography and early linguistic research in Australia

David Moore
University of Western Australia

Introduction

A Uniform orthography can be defined as one which is segmental and phonographic. Each graphic segment is pronounced and has a distinct value. Internal consistency in transcription is achieved by defining each segment and the sound that it represents in the orthography. Each sound of a language is assigned a segment: a letter or a combination of letters which is outlined in statement of the orthography or ‘phonetic key’. By contrast, a non-uniform writing system involves writing languages where the value of each segment is unspecified. If the language of transcription is English, there is a poor correspondence between the letter and sound. The problem is particularly acute with English vowels. The five vowel letters of English are polyvalent; that is they each represent a number of English phonemes. Ten English phonemes are represented by <a> in English (Coulmas 2003: 186). Also, each English vowel phoneme can be represented by different graphemes. The spelling may be at the word level and based on what Dench (2000:59) says is ‘subjective impression of similarity to particular English words’. Individual segments in this ‘logographic’ spelling have little or no phonetic interpretation.

Uniform orthographies were the forerunners of the International Phonetic Alphabet (IPA). The first Australianist linguist to use the IPA appears to have been John McConnell Black (1855-1951), for a language of the Western Desert (Black 1915). I claim that some early investigators of Australian languages used Uniform orthographies in their writing of Australian Aboriginal languages and avoided the problems of English-based spelling.

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Posted in 19th century, 20th century, Article, Australia, Field linguistics, History, Linguistics, Phonology

Program October-December 2013

[Program updated 27 October 2013]

16
October
A uniform orthography and early linguistic research in Australia
David Moore
University of Western Australia
23
October
Break
30
October
Hendrik Pos and the epistemological foundations of structuralism
Patrick Flack
Charles University, Prague
6
November
Teaching language to a boy born deaf in the seventeenth century: the Wallis-Holder debate
Jaap Maat
University of Amsterdam
13
November
Toponymy and ecolinguistics
Joshua Nash
University of Adelaide
20
November
Break
27
November
El Sermonario de fray Bernardino de SahagĂșn y los fondos en lenguas indĂ­genas de la Biblioteca Nacional de MĂ©xico
Pilar MĂĄynez
Universidad Nacional Autónoma de México
4
December
Bloomfield: du mentalisme au behaviorisme
Jean-Michel Fortis
Laboratoire d’histoire des thĂ©ories linguistiques, UniversitĂ© Paris-Diderot
11
December
New dating of the Iloko manuscript lexicography
Rebeca FernĂĄndez RodrĂ­guez
Universidade de TrĂĄs-os-Montes e Alto Douro
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Emile Benveniste et les langues amĂ©rindiennes.

Chloé Laplantine
Laboratoire d’Histoire des ThĂ©ories Linguistiques
CNRS-Université Paris Diderot

Frances Densmore with Blackfoot chief Mountain Chief during a recording session for the BAE

Frances Densmore et le chef Blackfoot, Mountain Chief, pendant une session d’enregistrement au Bureau of American Ethnology

Les langues amĂ©rindiennes ont une place critique dans la linguistique d’Emile Benveniste (1902-1976). A deux reprises dans les ProblĂšmes de linguistique gĂ©nĂ©rale, il explique l’importance pour l’histoire de la linguistique des recherches engagĂ©es Ă  la fin du 19e siĂšcle, sous l’impulsion de Franz Boas peut-on supposer, parce qu’elles mĂšnent le linguiste Ă  se faire l’analyste de son propre regard, de ses propres catĂ©gories de langue-pensĂ©e comme non-universelles, pour finalement devenir capable d’une analyse des langues. Ainsi Benveniste, en 1968, dans un entretien  avec Pierre Daix fait ce rĂ©cit :

Vers 1900, des hommes, et tout particuliĂšrement des AmĂ©ricains, ont dit : « Vos conceptions sont irrĂ©elles ou, en tout cas, trĂšs partielles, vous ne tenez compte que d’une partie du monde linguistique : le monde indo-europĂ©en. Il y a une foule de langues qui Ă©chappent Ă  vos catĂ©gories ». Cet avertissement a Ă©tĂ© trĂšs utile et ces langues, notamment les langues indiennes d’AmĂ©rique que j’ai personnellement Ă©tudiĂ©es, sont trĂšs instructives, parce qu’elles nous font connaĂźtre des types de catĂ©gorisation sĂ©mantique et de structure morphologique nettement diffĂ©rents de ceux que les linguistes formĂ©s dans la tradition classique considĂ©raient comme inhĂ©rents Ă  l’esprit humain[1].


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Posted in 20th century, America, Article, Field linguistics, History, Linguistics, Structuralism

The social cognition of linguists

Andrea C. Schalley
Griffith University

It is social cognition which enables us to construct functioning societies sharing knowledge, values and goals, and to undertake collaborative action. It is also crucial to empathising and communicating with others, to enriching imprecise signs in context, to maintaining detailed, differentiated representations of the minds and feelings of those who share our social universe, to coordinating the exchanges of information that allow us to keep updating these representations, and to coopting others into action.
(Evans 2012)

What about the linguistic research community – is this a “functioning society”, to use Evans’ notion? Which knowledge, values, and goals are we (and I consider myself a member of this “society”) aiming to share? What are our goals? In this post, I will try to look at “the linguists” as a “society” and discuss whether it is “functioning” from a “social cognition” point of view. I hope that a meta-discussion on the state of linguistics may result, potentially benefitting the further progress and development of the field.

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Posted in Article, Linguistics, Philosophy, Psycholinguistics, Sociolinguistics

No beetle? Wittgenstein’s ‘grammatical illusions’ and Dalabon emotion metaphors

MaĂŻa Ponsonnet
Australian National University and Dynamique du Langage (CNRS/Université Lyon 2)

Apart from a few fruitful but pointed encounters, linguistics and philosophy of language often talk past each other. In this post, I try and establish a dialogue between these two disciplines, around the question of private states (or inner states) and their linguistic descriptions. I suggest a ‘translation’ of Wittgenstein’s stance on private states into more technical linguistic terms, and I show how empirical description of the way private states are described in various languages may relate to some of Wittgenstein’s philosophical questions.

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Posted in Article, Australia, Linguistics, Philosophy, Semantics

From Inductivism to Structuralism: the ‘method of residues’ goes to the field

Michael Silverstein
University of Chicago

It should be clear to anyone who surveys the historical record that the “discovery” of the phoneme – that is, the codification of phonological theory and method – was key in linguists’ consciousness of a new disciplinary era, one that retrospectively ascribed a conceptual revolution to the sainted figure of Ferdinand de Saussure (1857-1913). The analysis of every plane of language, from word morphology to phrasal, clausal, and sentential syntax (and for some hardy structuralist souls, to stretches of discourse beyond) has been calqued from linguists’ experience of working with the phonological plane. The ironies of all this are supreme in relation to the available text of the 1916 Cours de linguistique gĂ©nĂ©rale, where “Saussure” – as reconstituted d’outre tombe by Bally and Sechehaye – has nothing of interest to say about synchronic sound systems as such, but really concentrates on the analysis of lexical and grammatical symbols.1

But the ironies do not cease there. The live and youthful Saussure of all of about 19 years of age had, in fact, glimpsed what morphological and morphophonological structure in the modern sense was all about in his MĂ©moire (1879) on the Proto-Indo-European vowel system. Working backwards from attested forms in the various branches he demonstrated that the logic of the phonological combinatorics of word-roots in their various derivations and inflections pointed unerringly to the prior existence of now-lost phonemic segments that left their traces in at first seemingly irregular vowel correspondences in the daughter dialects, at once made regular by the presumption of these “coefficients sonantiques” (later identified as “laryngeals”) that were absorbed by adjacent vowels, “coloring” them.2 Amazingly, despite the indirect confirmation by Jerzy Kuryƚowicz in his famous 1927 paper on Hittite áž« (which occurs, for the most part, in several of the predicted syntagmatic positions), and despite the typological parallelisms in American Native languages such as Tonkawa, Nootka, and certain Salishan languages, “Laryngeal Theory” was still highly controversial among Indo-Europeanists down to my undergraduate days in the 1960s!

The point is, in a diachronic framework, Saussure’s brilliant youthful insight at once implicitly created, through a kind of convergent internal reconstruction, a model of the (morpho)phonological structure of the ancestral language at the same time he explicitly did what any Leipzig Neogrammarian – among whom he was at that very moment matriculated – would aspire to do: to render otherwise “irregular” correspondences “regular.” The first is the pre-condition for the second: some kind of abstract structural unit in syllabically framed distributions turned out to be the hero of “sound” change. Neogrammarianism and diachrony thus form the real framework we must consider to understand both the roots of synchronic structuralism and the profound continuities notwithstanding the reorientation of the disciplinary focus in method, in models, and (as my old teacher Van Quine used to say) in “ontic commitments” about language.

The story to be told here, thus far to my mind not clearly enough articulated, is the gradual emergence and Kuhnian “normalizing” of the mode of inductive study of the Indo-European languages individually and as members of a language family sparked by, and institutionally increasingly focused upon the facticity of autonomous phonological change, a.k.a. Lautgesetz ‘sound law’ (see Jankowsky 1972; Wilbur 1977; Morpurgo Davies 1994). Lautgesetze had both an epistemological and an ontological manifestation, not carefully enough distinguished either in the instance or in the later historiographic accounts of the late 19th century. To be sure, the continued disciplinary focus on the plane of phonology served as the work-space in which the transition without a rupture of discipline was effected between the comparative-historical linguistics of etymological forms-over-time and the descriptive-structural linguistics of system-internal relations-of-forms.

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Posted in 19th century, 20th century, America, Article, Europe, History, Linguistics, Structuralism

Historical Chinese phonology as a meeting ground for the Indian, the Chinese, and the Western linguistic tradition

Lei Zhu
Shanghai International Studies University

The speech sound, being the most important medium between our physical body and linguistic mind, is one of human beings’ oldest objects of study. In different cultures, it has been understood in different ways, depending on the role it plays in social life (e.g. in religious activities), the technologies available, the dominant philosophy, and various other factors. If we take the position that each writing system is a preliminary analysis of the speech sound, even more varieties may be considered.

The above having been said, one might assume that the Chinese, with a long history, an autonomous culture, and a unique writing system, must have a rather independent tradition in the study of the speech sound. Indeed, this is the belief of many Chinese scholars as well, to whom the fact that speech sound study (yinyunxue éŸłéŸ»ć­ž, literally “pronunciation and rhyme study”) makes one of the three branches of the “basic learning” (xiaoxue 氏歾, somewhat similar to the Western trivium) in traditional Chinese scholarship and played a leading part in its culmination during the Qing Dynasty (1616-1911, the last Chinese dynasty) is enough to support the view.

In this post, I will show that the above view is at least partly wrong. At the heart of the speech-sound branch of the “basic learning,” a tension between the Chinese and the Indian approach has existed since the 2nd century A.D. Moreover, as the branch started to be modernised at the beginning of the 20th century, since which time it has been customarily called “historical Chinese phonology” (hanyu lishi yinyunxue æŒąèȘžæ­·ćČéŸłéŸ»ć­ž), the tension has been further complicated by the introduction of the Western approach. Throughout the process, the Chinese approach has never been really dominant, but it has never been dispensable, either. This poses a problem for those who argue for the independence of traditional Chinese scholarship, because “speech sound study” is regarded as a core component of the scholarship (in much the same way as philology is the basis for classical studies). On the other hand, this is also problematic for the modern linguists, who often feel that the modernisation of historical Chinese phonology is not enough.

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Posted in Article, China, Europe, History, India, Linguistics, Phonology

Authenticity and the correction of errors in the context of language reclamation

Rob Amery
University of Adelaide

Introduction

Most languages spoken in the world today have an unbroken tradition. Languages like English, Japanese, Navajo and Pitjantjatjara have been passed on from generation to generation without intervention. Children in Ernabella, for instance, are born into a Pitjantjatjara-speaking society. They grow up immersed in the language and acquire the ability to speak Pitjantjatjara in much the same way that children born into an English-speaking family acquire English as a first language. From the viewpoint of a linguist, there is no question as to what is ‘correct’ Pitjantjatjara or ‘correct’ English. ‘Correct’ Pitjantjatjara are those varieties of Pitjantjatjara spoken by native speakers. ‘Correct’ English is that spoken by native speakers. Whilst the majority of English speakers in the world today are second language speakers, we would not hold up their English as an example of ‘correct’ English.

Reclaimed languages, by definition, are quite different. Reclaimed languages, such as Kaurna, have been constructed in the absence of native speakers. In this paper, I am most interested in pursuing ideas behind the notions of authenticity and ‘correctness’ as they apply to a reclaimed language, such as Kaurna, which is being revived and re-introduced on the basis of 19th century written documentation, primarily that of two missionaries of the Dresden Mission Society, Christian GottlobTeichelmann and Clamor Willhelm SchĂŒrmann. Their publications and manuscripts — principally Teichelmann & SchĂŒrmann (1840), henceforth T&S; Teichelmann (1857), henceforth TMs; and Teichelmann (1858) — are the foundation for ‘reclaimed Kaurna’ as we shall refer to the language that is learned and spoken today in Adelaide, South Australia.

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Posted in Article, Australia, Linguistics, Revival linguistics, Revivalistics

Otto Neurath’s Isotype and his philosophy of language

James McElvenny
University of Sydney

The public image of the Vienna Circle, a group of thinkers active in Vienna in the 1920s and 30s (see Haller 1993; Stadler 2001[1997]), was characterised by a near-fanatical faith in ‘scientific’ thinking. In their manifesto (Verein Ernst Mach 2006[1929]), they declared their devotion to the wissenschaftliche Weltauffassung (scientific world conception) as the answer to ‘metaphysics’, a label they used for any philosophy that fell short of their scientific ideals. This was not simply an academic project, but also an effort to improve society and everyday life: their goal was ‘to fashion tools of thought for the everyday, not only for the everyday of scholars, but also for the everyday of all who in whatever way are involved in consciously working to shape our lives’ (ibid.:10-11).1

Among those leading the charge in this combative and politically engaged approach to philosophy was Otto Neurath (1882-1945). In the Circle’s internal debates he advocated a radical naturalistic epistemology, centred around a progressively refined form of our everyday language. His radicalism led him to denounce as ‘metaphysics’ even some theories — too abstract for his liking — that were espoused within the Circle itself (see, e.g., Reisch 2005:8; Cartwright et al. 1996:5-6). With his various political activities, he contributed greatly to marking out a place for the Circle in the contemporary political landscape (see chapter 10 of Haller 1993; Cartwright et al 1996). At the confluence of Neurath’s philosophical and political endeavours lay his project Isotype, a system of diagrammatic representation, originally designed to convey statistical information, but which in later years came to be marketed as an ‘international picture language’.

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Posted in 20th century, Article, History, Philosophy

Der Artikel ist keine ‘Wortart’! Zur synthetischen Grammatik von Sekiguchi

Kennosuke Ezawa
Ost-West-Gesellschaft fĂŒr Sprach- und Kulturforschung, Berlin

Die Linguistik war lange nicht zur Erkenntnis dessen gekommen, was durch den Artikel geschieht, wenn er verwendet wird.

„Allheit“ ist bekanntlich ein Inhalt, der im Deutschen mit dem sogenannten bestimmten Artikel realisiert werden kann: Der Mensch ist sterblich.

Der Inhalt „Allheit“ kann jedoch, wie Gabelentz zeigt (G. v. d. Gabelentz: Die Sprachwissenschaft, 1891: 98, 1901: 95), nicht nur mit dem bestimmten, sondern auch mit dem unbestimmten und dem Null-Artikel, aber auch mit verschiedenen anderen Mitteln (wie jed-er, all-e, insgesamt usw.) im Deutschen ausgedrĂŒckt werden:
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Posted in Article, Linguistics, Semantics, Syntax

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